Intellectual Property and Political Identity, Barbara
Lauriat
IP features some strange bedfellows, going back as early as
we can find about patent & ©. Project: a book on Intellectual Property
& Victorian Inquiry, examining Royal Commissions on Patent & Copyright.
Reform and even abolition were debated. Both Whigs and Tories struggled to fit
IP into their political identities—not just ideologies but how they saw
themselves.
Communism/socialism: Focus on the role of public interest
and underlying communitarian principles. Limiting © to lifetime of author was
communitarian. Also focused on personal nature of the labor—so socialists could
say that the work of the mind was different. But Herbert Spencer made the same
argument from completely opposite political beliefs.
John Stuart Mill changed his views over time a bit. Started
out very pro-patent as an exception to anti-monopoly, but in his discussion of
communism he carved out invention as a potential area where invention would
still happen b/c it’s a naturally agreeable thing to do. Cut from the next
edition of Principles of Political Economy, though.
Suffrage was also connected to property ownership. Largely
uneducated mechanic could become a voter through invention. So wide availability
of patents could be seen as democratizing, and Dickens distinguished support for
patenting from support for Chartism.
IP and free trade was also part of the discussion.
Lessons: don’t assume the audience agrees on the fundamentals.
Adapt arguments for different audiences. People did change their minds
when arguments appealed to their political identities (forget about political
theory). Free traders who opposed patents suggested rewards/prizes; this seemed
to involve more gov’t regulation and so practical arguments pushed that faction
into further & further extreme positions that eventually failed.
Christian Nationalism and IP, Lucas Osborn
Definition: a political ideology that seeks to entangle
Christianity with political life. Heavy version: Being a Christian is very
important to being truly American; it is very important that the US president
be Christian; the Bible should have at least some influence over US law; and
when the Bible conflicts with the will of the people, the Bible should have
more influence. Only about 3% of Pew respondents endorsed all 4 propositions.
Lighter version: about ½ of Americans say laws should be influenced by Christian
morals.
What would this mean for IP? Depends on the kind of Xianity.
Looked at Biblical principles important in theories of property.
Imago Dei: Genesis—“let us make man in our image, after our
likeness.” G-d is a creator, so that’s an area of overlap. Dominion mandate: humans
have dominion over all the earth. Caretakers/stewards of creation in ways
different from other animals.
Private property: Exodus: thou shalt not steal. Dominion
mandate is consonant w/private ownership. Property rights viewed as necessary
for human flourishing and social stability—humans are bad and selfish, so
private property provides a structure to control our worst natures. The Bible
supports giving people the fruits of their labor, whether wages or property rights.
Examples: start from that foundation and yet come to pretty
different conclusions. Ruth Okediji: Is
the Public Domain Just? v. James Edwards: To Invent Is Divine.
Okediji: private property is in tension w/, though not irreconcilable
with, stewardship. Need conception of what it means to be human to shape
sustainable conditions for flourishing life. Edwards: mass flourishing
coincides w/private property rights.
IP Rights: Okediji says that optimal production of knowledge
goods is important, but so is optimal consumption. Stewardship includes private
rights and service to others. Edwards: private ownership is what you
need—leaves service to others outside bounds of legal duties.
Okediji: need ongoing assessment of IP law, including
traditional knowledge. Edwards: Founders were right, should broaden patentable
subject matter, make injunctions easier to grant, affirm that patents are
private property, not government grants.
Takeaway: Xianity doesn’t get you to a 20-year patent term
or automatic injunctions, so be careful. What would Xian IP look like? You can
imagine limiting © protections for obscene, pornographic, and potentially
blasphemous content, though they also profess respect for the First Amendment.
False witness: you could imagine strengthening attribution rights.
Patents: reintroduce/strengthen moral limits on patents.
Fred Yen: creators/inventors have unpaid debts to inventors/creators
before them. What does that mean for their rights going forward?
Rosenblatt: were our laws written by Xian nationalists to
start? [Or deists?] Tam & Brunetti seem to move away from this. In modern rhetoric,
Xian nationalism isn’t just the Xian part but also the nationalist part/white
nationalist. National treatment seems vulnerable; internationalism does seem
vulnerable too. [which would also have implications for traditional knowledge]
Do you care about theology or Xian nationalism?
RT: I don’t see why these are Xian instead of moral views w/Xian
characteristics and I say that advisedly b/c China does all these things
(limits patents on moral grounds, bars obscenity/sexual material, etc.). We can
plug in lots of moral frameworks to these propositions. Compare Pope’s recent
pronouncements which do seem to make claims about what Xianity requires in
substantive output.
Zahr Said: how much work is G-d doing in this project?
Versus self-regarding system imposing majority’s views. Musk’s tech
libertarianism is another possible comparator.
Q: human chimeras/patents on parts of humans—what perspective?
Q: could argue that injunctions should not be allowed b/c
you’re not an owner but a vessel for G-d’s creation and thus shouldn’t control.
Trans Patents, Andrew Gilden (with Sarah R. Wasserman Rajec)
Inventions that cover gender-affirming care or other inventions
with potential for trans people. Patent texts can be archival—how tech is
viewed then; as speculative visions for culture; as strategic parts of
sales/FDA approval pitches; and as political—vehicles for shifting social norms
around taboo topics, such as patents for recreational cannabis granted long
before many states legalized.
Political backlash against trans people has often focused on
denying them technology, so patents are relevant. Patents using terms that
expressly recognize trans people and sex/gender reassignment: 372 granted
patents, 3 in 1980s, 4, in 1990s, 7, in 2000s, 112 in 2010s, and 246 since
then. Even though trans people and trans-affirming care have been around for a while.
Primary focus on trans population: 21; intended users 196; remainder otherwise
incidental/cited. Topics: Hormone therapy, phalloplasty, vaginoplasty, breast augmentation,
breast concealment, genital concealment, clothing, sexual devices, other health/pharma,
AI, and data processing.
Trans people often presented as one of many populations who
benefit from claimed invention—methods for treating excess androgen skin
changes can help w/PCOS, etc. Or “there are many reasons that people bind their
breasts.”
Patentees rely on studies focused on trans people/bodies.
Even if trans people aren’t disclosed as target population, trans/cis medicine are
inextricable from each other.
Some patentees emphasize uniqueness/unique needs of trans
people, whether anatomical or social. Sets up claims limited to trans people as
point of novelty. Also nods to consumerism—an underserved marketplace (e.g.,
genital concealing underwear for trans women; shopping recommendation system
that imagines trans women looking for shoes).
So far, no noticeable drop in grants under Trump 2.0. But:
FDA warning letters to chest binder retailers, distributors, and manufacturers.
Some recipients of the letters had granted patents.
State and marketplace are vying for control over transgender
existences. Control over gender expression: property rights can be tied to
gender identity; infringement could require jury to find that user is a “trans
male.” Disconnect b/t patenting and commercialization—patentees who offer
various treatments to cisgender population but have patents for trans
populations.
Patent activity maps poorly onto history of innovation in
transgender medicine, but may reflect perceived social change or help measure
cultural anxiety—patenting activity closely matches rise in mainstream
awareness & fear/backlash. Rhetoric mirrors that in other areas of law
& politics: opponents fear experimental/off label gender-affirming care;
equal protection arguments about state denying trans people access to care
available to everyone else; due process arguments about need for access to
gender affirming care.
Said: what about coded references? E.g. medical codes can be
changed by sympathetic doctors; there might not be explicit acknowledgement.
A: yes, we are tracking a bubbling to the surface.
Rothman: look for patents in the same spaces that don’t use
the magic words.
A: Scandinavia would be a place to look there.
Rosenblatt: can this tell us anything about trans self-help
and user innovation? Medicalization is partially good but also has big
downsides.
The Value and Values of Patent Ideology, Tejas Narechania
One view: there’s a perfect number of patents that’s just
right. His view: there’s no pure vision of patent law. There are multitudes
that are incommensurable, irreducible to utils; these are necessary and
desirable outgrowth of living in a free & plural society.
Founders: innovation, national security, morality (or even
natural rights), distributional concerns—all the policy considerations were
there at the beginning.
The State Law of Federal Patent Enforcement, Paul R.
Gugliuzza
State bad-faith statutes: motivated by mass demand letter
campaigns by bottom feeder trolls against end users. Effect: reduce cost
asymmetry b/t accused infringers and NPEs. Permit finding bad faith based on inadequate
info, lack of investigation, false/misleading statements/ unreasonable
deadlines/settlement demands; some laws apply only to suits against end users
or by NPEs.
Key issues that have repeatedly arisen: who can sue and
where? Personal jurisdiction via demand letters; federal subject matter
jurisdiction over state-created claim? One of these cases has finally reached
the Fed Cir. Should courts imply a private right of action where the state laws
aren’t explicit? Otherwise it’s left to state AGs with resource &
collective action constraints.
What conduct is regulated? Core version is bad faith
assertion—but courts have disagreed over what constitutes an assertion or
demand letter—analogy to declaratory judgment standing.
Courts also differ on what will ultimately establish bad
faith—is including a claim chart evidence of good faith or should the court examine
the claim chart for misleadingness/correctiness?
The preemption overlay: objective baselessness as a prerequisite,
according to the Fed Cir. Bad faith is not enough if it’s just subjective and
the underlying infringement theory was not objectively baseless. Resembles the
Fed Cir’s tests for willful infringement and attorneys’ fees overturned by the
Supreme Court, so should this test survive?
Remedies: actual damages from assertion, statutory damages,
attorneys’ fees for the bad faith litigation (against anyone involved in the
assertion), and bonds.
What about anti-abuse measures for assertion of the statutes
used abusively? Reverse fee shifting. Doesn’t like categorical exemptions based
on patent asserter identity. Geographic gaps—California and other states don’t
have these.
from Blogger https://tushnet.blogspot.com/2026/08/ipsc-breakout-session-5-ip-politics.html


